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杂记作为知识整理的文本形式,不始于刘向,而是从战国时期进行个人著述的诸子兴起。诸子广采各类言行事语作为知识储备,如韩非子的《内储说》、《外储说》等,但是这些文本并不具备文体形态。西汉刘向辑录了西汉以前经史系统中以事语为主体的各种经史传说,编成《说苑》和《新序》两书,才正式有了笔记体专书,为后世的笔记散文集的产生奠定了基础。先秦时期各种经史传说文献是文人共有的知识形态,因此在汉前的典籍中,由于诸子
As a text form of knowledge collation, miscellaneous notes begin not from Liu Xiang but from the rise of the philosophers who conducted personal writings in the Warring States period. Various kinds of words and deeds are widely adopted by the philosophers as knowledge reserves, such as Han Fei-zi’s “Internal Precepts” and “External Precepts”, but these texts do not possess stylistic features. Liu Xiang of the Western Han Dynasty compiled a series of historical and legends of the history system of the Western Han Dynasty, which were mainly composed of anecdotes, and compiled into two books called Shuyuan and New Preface. The establishment of essays laid the foundation. Various historical documents in the pre-Qin period were the common form of knowledge of literati. Therefore, in the pre-Han classics,