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张载是宋代大儒,他的思想对于儒学在宋代的发展产生了重要的影响,由他所创立的关学学派,与濂学、洛学和闽学相提并论,成为有宋一代最著名的儒学派别之一。长期以来,学界对于张载的思想有了很深入的研究,成果丰硕。但历来的研究,往往集中于他的哲学方面,主要着眼于他在《正蒙》一书中所提出的观点,因此存在着很大的缺失。当然,不能否认,张载的哲学思想,尤其他以“太虚无形,气之本体”这样的思想来批判佛老,建立起了儒家的哲学本体论,这在儒学史上,乃至于在中国古
Zhang Zai was a great Confucianist in the Song Dynasty. His thoughts had an important influence on the development of Confucianism in the Song Dynasty. The Guan-school, founded by him, was compared with the Confucianism, Taoism and the Confucianism as the most famous Confucian school in the Song Dynasty one. For a long time, academics have carried on deep research to Zhang Zai’s thought, the result is rich. But historically, his research has always focused on his philosophical aspects, mainly focusing on his point of view in his book “Being Mongolian”, and therefore there is a great absence. Of course, it can not be denied that Zhang Zai’s philosophical thinking, especially his criticism of the Buddha as “too invisible and inflatable ontology,” established Confucian philosophical ontology in the Confucianist history and even in China ancient