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在北宋九帝中,以庶子身份即位者有四位,分别是宋真宗、宋仁宗、宋哲宗、宋徽宗。四帝即位后,都试图援引“母以子贵”之说抬高生母的地位,然而,在礼法制度严明的封建社会,他们为生母升格尊号和使其配享太庙的努力都遇到了较大的阻力。真、仁、哲、徽四帝的做法对一帝一后的宗庙配享原则造成了极大的冲击,封建士大夫深受儒家思想的影响,虽不敢明确反对皇帝的做法,但也未对此表示赞同。神宗即位后整顿礼仪制度,于元丰五年(公元1082年)编制完成了《详定郊庙奉祀礼文》。《详定郊庙奉祀礼文》肯定了继室祔庙的合理性,但并未言明以庶子身份即位的皇帝生母祔庙是否合理,因此只是暂时调和了“情”与“礼”的矛盾。总体来看,士大夫的态度、皇帝享国的时间、后宫关系的复杂程度、现实的政治需要、皇帝生母是否在世等,都会对以庶子身份即位的皇帝为其生母升格尊号和使其升祔太庙产生影响。
Among the nine emperors in the Northern Song Dynasty, there were four persons who took the position of the bastard as Song Zhenzong, Song Renzong, Song Zhezong and Song Huizong respectively. However, in the feudal society where the courtesy and court system were strict, all their efforts to raise their status as mothers and match their paternity temples were more severe Great resistance. The practice of true, benevolent, philosophical and emblematic emperor exerted a tremendous impact on the principle of sharing temples and temples with one emperor and one emperor. The doctor of the feudal style was deeply influenced by Confucianism and did not dare to explicitly oppose the emperor’s practice. However, Agree Shenzong ascended the throne after the reorganization of the etiquette system, in Yuen Fung five years (AD 1082) completed the “detailed suburb temple sacrificial ceremony.” “Detailed euphoria was enshrined” affirmed the rationale behind the temple, but did not make it clear that ascended the throne of the bishop emperor mother temple is reasonable, it is only temporarily reconciled the “love” and “ceremony” Contradictions. Overall, the attitude of the doctor, the emperor’s enjoyment of the country, the complexity of the relationship between the harem, the actual political needs, whether the imperial bereavement is alive, etc., will be ascended the throne ascended the throne for his mother ascended the throne and make it imperial temple Have an impact.