《朱子家礼》与沙溪金长生的礼学

• 作 者: 赵骏河
• 机 构: 韩国同德女子大学,韩国孟子学会,韩国程朱学会,
• 出 处: 朱子学刊
• 发表日期: 2009年00期
• 关键词: 家礼 朱子 沙溪 金长生 礼学 高丽史 品阶 让王 曾祖一代 丘浚

一、《朱子家礼》的传入虽然现在尚不知朱子的《家礼》是何时传入的,但在《高丽史》恭让王二年(公元1390)的记录中已有“行礼仪式一依朱文公《家礼》随宜损益”的内容,可知当时《朱子家礼》已相当普及。高丽的《五礼仪》对大夫士庶人的礼仪有严格的品阶制,仪礼虽然简洁但在执行中却有等级的区别。因此,朱子的《家礼》被普遍施行时,不可能不和国家制度相悖。例如《朱子家礼》中士大夫之

I. Introduction of “Zhu Zi Family Ceremony” Although it is not yet known when Zhu’s “Family Ceremony” was introduced, there is already a “ceremony” in the history of the Koryo King Gong Wang II (AD 1390) According to the contents of the ritual ceremony of Zhu Wengong’s “Family Welfare”, it was found that “Zhu Zi Jia Li” was quite popular at that time. Koryo’s “five etiquette” has a strict hierarchy of courtesy to the common people, but the rites are concise but have different grades in implementation. Therefore, it is impossible not to run counter to the state system when Zhu’s “family ceremony” is generally implemented. For example, “Zhu Xi family ceremony” scholar doctor