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第二次世界大战之后，亚洲开始崛起，特别是进入７０—８０年代，亚洲四小龙实现了经济腾飞，引起了东西方学者普遍关注，重新认识东方，重新认识东方文化，重新评估儒学的价值，使中国儒学面临新的发展转机。但是，儒学研究的复兴，不是儒学的复兴。“儒学研究的复兴”是指儒学研究在历史上中断后，现今又重新恢复了热烈研究的局面；“儒学复兴”是指恢复儒学在历史上的统治地位，恢复传统儒学的理论体系。儒学复兴不可能。对儒学的态度既不能采取固步自封的保守主义，也不能实行打倒一切的否定主义与无用主义，应当取其精华，弃其糟粕，既继承又超越，在多元文化并茂的氛围中，走中西文化融通之路。
After the Second World War, Asia began to rise. Especially in the 1970s and 1980s, the four small dragons in Asia realized the economic take-off, which aroused the widespread attention of East and West scholars. They re-recognized the East, re-recognized Eastern culture, re-evaluated the value of Confucianism, Make Chinese Confucianism turn for the new development. However, the revival of Confucianism is not the revival of Confucianism. “The revival of Confucianism research” refers to the situation of the Confucianism research being resumed once again after the interruption of history; the “Confucianism Revival” refers to the theoretical system of restoring Confucianism’s dominance in history and restoring the traditional Confucianism. Revival of Confucianism is impossible. The attitude to Confucianism can neither adopt the conservative conservatism nor the overthrown negation and uselessness, but should take its essence and give up its dross, inherit and surpass it. In the atmosphere of multiculturalism, the road.