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两位相熟的友人,日前登门来访,把厚教敦的一叠清样放在案前。翻开扉页上的目录,不免惊讶:竟是台湾学者的四十四篇评论《红楼梦》著述。 华夏的子孙,都以《红楼梦》为民族的骄傲,都分外珍爱这祖国的瑰宝。然而三十年间台湾、大陆音讯茫茫,这些论“红”的著述是怎样传到了这里?我向眼前两位红学研究者胡文彬、周雷请教。他们笑了:“是的,海峡相隔,把红学界分在了两边,一部‘红楼’,又将它维系拢来。虽说是云遮雾挡,天各一方,要中断彼此的联系,也是难的。” 还是在五十年代初,大陆的红学家陆续从海外获得些台湾论“红”的资料。一些有识见的文章自会引
Two familiar friends, a few days ago came to visit, a thick sample of Tun-Tun on the sample before the case. Open the title page on the page, can not help but be surprised: actually Taiwan scholars review of forty-four “Dream of Red Mansions” writings. The descendants of Huaxia take the “Dream of Red Mansions” as the pride of the nation and cherish treasures of this motherland exceptionally. However, in thirty years Taiwan and mainland China have a great deal of information. How do these treatises on “redness” spread to here? Let me ask the two red-eye researchers, Hu Wenbin and Zhou Lei, for advice. They laughed: “Yes, the Strait is separated, the Red School is divided into two sides, a Red House, and it is brought together.” Although it is a cloud cover, one after another, it is difficult to interrupt each other’s connections. Or in the early 1950s, Hong Kong scholars from the Mainland gradually obtained some “red” information about Taiwan from overseas. Some insightful articles will guide you