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东汉末年到三国时期,战争连年不息,生灵涂炭至苦,正是一个社会大变革时期。社会的变化必然导致思想上的变革。此时,传统的儒家思想衰落,旧的价值观念受到全面的挑战和怀疑,这是人的“觉醒时代”。而人的自我觉醒又是从对人的存在困境的深刻思索开始的,而对人的存在困境的深刻思索最主要最深刻的内容便是对死亡的观照和冥思。于是,死亡意识产生了。“死亡意识,正是指潜在于个体生命底层,从生命本身出发的对死亡的恐惧及由之引发的生的焦虑’。我认为,这里还要补充进一点,那就是:个体生命存在的体现何在,即人的生命价值何在。这样,这一意识的含义才算完整。死亡意识的勃兴,彻底打破了儒家所提倡的“志于道,据于德,依于仁、游于艺”的生活准则和在这种生活准则指导下的功利主义生死观。对死亡的魅力探索、对这唯一能和生命
From the end of the Eastern Han Dynasty to the Three Kingdoms period, the war continued to last year. Social changes inevitably lead to ideological change. At this time, the decline of traditional Confucianism and old values are challenged and questioned in an all-round way. This is the “awakening age” of people. However, the self-awakening of human beings begins with profound thinking on the predicament of people’s existence. The most profound and profound content of profound thinking about the predicament of people’s existence is the contemplation and meditation on death. As a result, awareness of death arises. “Consciousness of death refers precisely to the fear of death and the anguish caused by it underlying the life of the individual and from the life itself.” I think it is necessary to add one more point: the manifestation of the existence of an individual’s life Where is the value of human life, so that the meaning of this sense is complete .But the rise of the sense of death, completely broke the Confucian advocate of “Chi Road, according to virtue, according to benevolence, in art” Life guidelines and utilitarianism under the guidance of this standard of living life and death. The exploration of the charm of death, the only life