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前人尝有印章滥觞于三代,鼎盛于秦汉,沿习于魏晋六朝,而废驰于唐宋之说.宋元之间,随金石学的渐渐发展,印学萌生.至明中叶,相传印学流派开山“鼻祖”——文彭于市肆得灯光冻石,乃自篆自镌,不复作牙章.当时印人以大量的实践力抵盘曲折迭,毫无生气,而又为时所尚的“九迭文”,返踪秦汉.活动在16世纪末,17世纪初印坛上的汪关,便是其中的杰出代表.汪关原名东阳,字杲叔,安徽歙县人(活动于明代万历年间).相传某日过吴市,得一汉铜印,文曰:“汪关”.甚宝爱之,遂更名关,易字尹子.并颜其居为“宝印斋”.汪关少时酷好古文奇字,嗜古成癖,精于古文篆刻,收藏金玉、玛瑙、铜印不下2万余方.不幸早失双亲,家道中落,所藏散失殆尽.其治印不染时习,力追汉人,
In the Song and Yuan dynasties, with the gradual development of the science of gemmology, the initiation of the printing and learning, and in the middle of the Ming dynasty, it was said that in the mid-Ming period, Genre mountain “originator” - Wen Peng in the city of the light of the frozen stone, but since the seal Juan, no longer as a toothpick when the Indian people with a lot of practical power arrived in winding twists and turns, lifeless, but also for the time Still the “Nine Diego article.” Trace the Qin and Han Dynasties activities at the end of the sixteenth Century, the first seventeenth Century on the Indian Forum Wang Guan, is one of the outstanding representative of Wang Guan, formerly known as Dongyang, Zi Yu Shu, Anhui Shexian (activities in Ming Dynasty Wanli years.) According to legend, a day over Wu City, a bronze Indian, Wen said: “Wang Guan.” Even treasure love, then renamed off, easy word Yinzi. And Yen their home as “Bao Yin Zhai” Wang Guanzhao cool when the ancient text of the novel, addicted to ancient times, fine in ancient Chinese carving, collection jade, onyx, bronze no less than 20000. Unfortunately, loss of parents, family Road, the possession of lost. Do not dye when studying, chase Han,