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本文对令鼎铭文一些关键字句和藉田礼的举行时间、仪节及其与燕射礼的联系及其他相关问题作了新的考释与论证,提出了自己的看法。认为令鼎铭文没有记时语,所记大藉礼是周昭王在初春开耕时举行的一次藉田礼,王驭、耕、觞均是藉田礼的重要仪节,觞在藉礼与射礼两个礼仪之间起着承上启下的作用,其举行地点西周时期是在藉田礼的现场,春秋战国时期则改在太寝,名称也由觞、飨食而变为劳酒;这次大藉礼的礼仪行事有些流于形式,说明当时礼仪制度的践行就已经开始向草率方向发展;溓宫应释为康宫,该铭又为康宫原则增添一例证。
This article makes some new explanations and demonstrations on some key words of Ding Ming inscriptions and the time, festival, and the links between them and Yan Shizi and other related issues, and puts forward my own views. That the tripod inscriptions do not remember the time, remember the big blessing is held by Zhou Zhao Wang at the beginning of spring cultivation by Tian Li, Wang Yu, plowing, are all important rites by Tianli ceremony, Ritual between the two etiquette played a role in the link between the opening and closing ceremony, the venue of the West Zhou Dynasty is borrowed Tianli scene, the Spring and Autumn Period was changed to too sleepy, the name is also by 觞, 飨 food and become wine; this time The ceremonial acts of the big blessing ceremony came to the mere formality, indicating that the practice of the ceremonial system was beginning to develop toward the sloppy direction. The palace of imperial concubine should be interpreted as a kangong temple, which added another example to the principle of the kangong palace.