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早年读书人颇有“尚古”、“嗜古”的气习,他们把尧、舜“禅让”的传说当作信史,视为理想的“盛世”代代传诵,还总想把上古史越拉越远。于是幼童读书,受的就是“盘古开天”、“三皇五帝”的定型教育,从不怀疑。科学古史体系的提出,即明确区分古史传说时代与有文字可考的历史之间的界限,是在五四时期才开始的。如今我们讲历史,已经不再糊糊涂涂地从盘古氏、伏羲氏作为“信史”讲起。这是我们对于祖先历史认识的一大进步,是理性主义的一大胜利。而追根
In the early years, the scholar of the early years was quite accustomed to “ancient” and “ancient” habits. They regarded the legends of Yao and Shun Always want to pull the ancient history farther and farther. So young children studying, subject to “Pangu open day ”, “Three Emperors and Five Emperors ” stereotyped education, never doubt. The establishment of the ancient system of history of science, that is, a clear distinction between the ancient history and legendary history and the history of written words, was only begun in the May 4th period. Nowadays, when we talk about history, we are no longer confused about Pangu and Fu Xi as “Letters and Histories”. This is a great improvement in our understanding of the history of our ancestors and a major victory of rationalism. And recovery