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面对异化的理性所带来的文明发展危机,德里达以解构的视野与策略,从“文本”研究的词源学入手,不断延宕向哲学、政治学和伦理学,进而引入对文明的忧思与救赎,开创了文明论研究的新领域和文明救赎的新模式:解构主义文明论。这种文明论以颠覆传统的“在场的形而上学”为突破口,从而解构工具化理性文明的前提与内基。解构不是摧毁,而是一种策略,一种承诺,解构主义文明论在解构传统形而上学后蕴含着文明和谐发展的理论旨归与价值诉求。
In the face of the crisis of civilization development caused by the alienation reason, Derrida begins with the etymology of “text ” research by deconstructing the vision and tactics, and continues to defer to philosophy, politics and ethics, And opened up a new field of research on civilization and a new mode of salvation for civilization: the theory of deconstruction civilization. This theory of civilization is to break the traditional “metaphysics of presence ” as a breakthrough point, so as to deconstruct the premise and inner base of instrumental rational civilization. Deconstruction is not destruction, but a strategy, a commitment, deconstruction of civilization theory in the deconstruction of traditional metaphysics contains the theory of civilization and harmonious development of the theory and value of the pursuit of value.