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西汉元、成之后,经学寖盛,支叶蕃滋。经学队伍出现裂变,一是经学派系的大裂变,经学派系多达五十余家;二是研经者人生取向的大裂变,儒家经典自身所具有的文化智能与道德精神,使一批儒生从“诵经做官”的庸俗之途分裂出来,走向了自我完善的道德追求。经学派系之间的争鸣,最终必须落实到学术的较量上;而习经队伍中弃绝功名、潜心经学之士的成批出现,则更使经学走向了纯学术方向。由此,经学研究价值取向发生了重大转变,从通经致用的政治层面,向学术层面回落,由对经典表层与现实比附性联系的关注,转向了对于经典内在意义的探求。
Western Han Yuan, into, after the study soaked Sheng Fan Ye Fan Zi. The factional fission, one is the factional fission, by the school factions up to more than 50; two is the fission of research orientation, Confucian classics own cultural intelligence and moral spirit, so that a group of Confucianism from “Chanting by the official ” vulgar path split up, to the moral pursuit of self-improvement. The debate among the schools of the school must eventually be carried out on the academic contest. However, the gradual emergence of the famous students in the study class places a great deal of excitement on the scholarly basis and leads to a purely academic orientation. As a result, significant changes have taken place in the value orientation of scholarly studies, from the political and ideological level to the scholarial level, and from the attention paid to the connection between the classic surface and the reality to the exploration of the intrinsic meaning of the classic.