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最近十多年来,在经历蒋庆发起的“政治儒学”转向后,寻求基于儒家传统的宪政秩序,并建立宪政儒学的基本论述,一直是大陆新儒学研究的热点。在这一领域,蒋庆基于公羊学传统“天地人三重合法性”之义理提出的儒家宪政方案,秋风受哈耶克“自发秩序”思想影响而试图通过对华夏治理秩序史的叙事来建立中国传统与宪政之间基本关系的理解,可以说是大陆新儒家宪政学派最具代表性的研究。但是,蒋庆论说的“天地人三重合法性”义理未免流于单薄和空疏,其宪
In recent ten years, seeking the constitutional order based on the Confucian tradition and establishing the basic exposition of constitutionalism and Confucianism has always been the hot spot for the study of Neo-Confucianism in mainland China after going through the “political Confucianism” shift initiated by Jiang Qing. In this area, Jiang Qing proposed the Confucian constitutional government plan based on the tradition of “the tribe of heaven and earth” based on the traditional science of ramism. The autumn wind was influenced by Hayek’s “spontaneous order” Narrative to establish the basic relationship between Chinese tradition and constitutional government can be said to be the most representative study of the constitutional school of neo-Confucianism in mainland China. However, Chiang Kai-shek’s argument that “the trivial legitimacy of heaven and earth are unavoidable”