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在敦煌文献中,人们先后发现五个汉文写本“法海集记《坛经》”。按其现在所藏地址可分别称之为“英博本”“敦博本”“旅博本”“国图北本”及“国图北残本”。虽然学界认为这五本《坛经》属于同类版本,但是对它们所构成的版本谱系的认识却存在比较大的分歧。本文在分析吸收已有研究成果的基础上,认为判定《坛经》版本演化的首要原则是其是否接近俗讲俗记,然后再根据文字从俗体转为正体、从多样变为统一等进行细分。经过细密的文本对照,可以得出现存法海集记《坛经》存在这样的版本谱系,即英博本最接近惠能俗讲,是最早的,其次是旅博本,接着是敦博本,再次是国图北本。
In the Dunhuang literature, one after another found that five Chinese writing books, “Fa Hai Ji Ji” altar “”. According to their current addresses can be called “InBev” “Dun Bo ” “Brigade ” “national map North ” and “national map North residual”. Although the academic circles think that these five kinds of “altar scriptures” belong to the same kind of versions, there is a big divergence in understanding of the pedigree they form. Based on the analysis of the existing research results, this paper argues that the first principle of judging the evolution of the version of the altar is whether it is close to vulgar or vulgar, Minute. After careful textual comparison, we can conclude that there is such a pedigree of the version in the Altar of Scriptures, that is, the earliest version of the Book of Stocks, which is the earliest, followed by Brocade, followed by London, North is the country map.