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宗教经验是人对“终极实在”的存在所作的一种持续、严肃的反思。这种体认能孕育深厚的宗教感情，也能构成独有的宗教意识。宗教经验，对于个别宗教来说是很特殊的；对于个别信徒更是异乎寻常的。然而，综合心理学、社会学和哲学的分析，宗教经验又似乎有相近的轨迹：１．面对现实生活的苦难；２．深思苦难的根源；３．塑造理想的世界；４．通过修炼与“终极实在”联系；５．经历求道的疑虑；６．脱离拘束，得享精神自由；７．对现实世界提出批判或预见。陶弘景是中国六朝著名道士，对于改革南朝道教贡献尤巨，但学术界至今对他的宗教体验还是认识不深。本文从他存世的两种道教文学作品《华阳陶隐居集》和《真诰》细察他的宗教经验的内蕴，并揭示其中的特色
Religious experience is a continuous, serious reflection on the existence of “ultimate reality.” This kind of recognition can breed deep religious feelings, but also constitute a unique religious consciousness. Religious experience is unique to individual religions; it is even more unusual for individual believers. However, in the analysis of comprehensive psychology, sociology and philosophy, religious experience seems to have a similar trajectory: 1. Facing the real life of the misery; 2. Deep root of misery; 3. Shape the ideal world; 4. Through practice and “ultimate reality” contact; 5. Experiencing doubt in seeking truth; 6. Be free from restraint and enjoy spiritual freedom; 7. Criticize or foresee the real world. Tao Hongjing, a famous Taoist in the Six Dynasties of China, contributed a great deal to the reform of the Taoism in the Southern Dynasties. However, the academic experience to his religion so far is not well known. This essay scrutinizes the connotation of his religious experience from two kinds of Taoist literary works “Huayang Taoist Impartial Set” and “Truth 诰”, and reveals its characteristics