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中国农业宗法社会经历先秦、汉唐、两宋的发展变化,至有明一代,已经进入文化生命的衰落期。明朝中后期,江浙沿海一带已经出现了资本主义生产方式的早期萌芽,社会经济的发展和社会观念的变迁推动了自我意识与主题意识觉醒的思潮,徐渭就是这一时期典型的新思潮开辟者,但是封建统治阶级不可能允许这种异己生命的生存,封建统治者在国家体制层面上制造出来一层保护农业宗法社会文化价值体系的坚硬外壳,希望延续封建体制苟延残喘的生命。因此有西方历史学者在分析中国近代落后的原因时认为明朝后来所实行的自我封闭政策,是导致中国自绝于世界的关键。
China’s agricultural patriarchal society experienced the development and change of the pre-Qin period, Han, Tang and Song Dynasties. By the Ming and Qing Dynasties, the decline of cultural life has already entered. In the middle and late Ming Dynasty, the early buds of the capitalist mode of production appeared along the coast of Jiangsu and Zhejiang Provinces. The development of society and economy and the change of social concept promoted the thoughts of self-awareness and the awakening of theme consciousness. Xu Wei was a typical new trend developer in this period However, the feudal ruling class can not allow the survival of this alien life. The feudal rulers create a rigid shell on the national institutional level that protects the social cultural value system of agricultural patriarchal society and hopes to extend the lingering life of the feudal system. Therefore, when analyzing the reasons for the backwardness of modern China, western historians think that the self-enclosed policy implemented by the Ming Dynasty later is the key to China’s surrender to the world.