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3从说到所说,或,欲望之智慧邻人所具有的他异性(alterite),这一不能被合并到现在之中,而且抗拒着话题化和再现的他异性,通过指控这个我,并通过将此我——在其宾格之中——带回至其自身(soi),而召唤着寄居在我里面的那不可被替换的独一性。但此己(soi)并不处于某种状态之中,并不处于某一位置之上,也并不休息在自身(soi)——一个似乎被某种条件在其自身之内保了险的自身——里面。由于他者——指控性的、迫害性的他者——之萦我之怀,己所具有的独一无二之性也是那在同中与自身认同的
3 From talking about or altering the alterite of the wise neighbor of desire, this can not be incorporated into the present, and to resist the alienation of thematic and the reproducing, by alluding to me and By invoking me - in her case - back to her (soi), I summon the unchangeable uniqueness that dwells in me. But the soi is not in a state of being, not in a certain position, and not resting in itself (soi) - a seemingly guaranteed condition within itself Itself - inside. The uniqueness that has been possessed by the Other, the accursed, the persecuted, is also the one that is identified with Himself in the same