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对于宋明新儒学的性质,本世纪80年代中国学者曾产生过一场讨论。任继愈先生1980年《论儒教的形成》~①从历史的角度论述了儒家思想逐渐演变为儒教的过程。他指出孔子的学说经历了两次大的改造:第一次改造在汉代,产生了董仲舒的神学目的论,儒家思想已具宗教雏形。第二次改造在宋代,产生了三教合一的宋明理学,这是儒教的完成。1982年他又发表《儒教的再评价》一文~②,对儒教的独特个性进行了补充说明。他认
For the nature of the Neo-Confucianism of the Song and Ming dynasties, Chinese scholars in the 1980s had a discussion. Ren Jiyu 1980 “On the formation of Confucianism” ~ ① From the historical point of view, the process of Confucianism gradually evolved into Confucianism. He pointed out that Confucianism had undergone two major transformations: the first transformation in the Han Dynasty resulted in Dong Zhongshu’s theological teleology, and Confucianism had its own religious prototype. The second transformation In the Song Dynasty, Song and Ming Neo-Confucianism emerged, which was the completion of Confucianism. In 1982, he published another article entitled “Re-evaluation of Confucianism”, which supplemented the unique personality of Confucianism. He admits