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非功利的态度这个态度论语上明白讲的只有两条:君子喻于义,小人喻于利。放于利而行,多怨。虽然只此两条,却是孔子的一个根本态度。我们先看一般人的情形,似乎只有两面,一是向前有所取得——功利派,一是非功利派——孔子的一派。但是除了出世的佛家不论外,讲世间人生的,几乎只有此二派,一是向前取得的欲念生生不已的,此即功利派,一是非功利派。功利与非功利之区别,不是内容的不同,完全是一个态度的不同。孔子的十四个态度中,差不多都是这个态度。如仁、乐、讷言敏行、看自己、看当下等态度,都与此态度一致。可以说全部论语都是这个态度。既功利与非功利不是内容或事
Non-utilitarian attitude The analects of Confucius understand that there are only two: Gentlemen Yu Yuyi, villain Yu Yu Lee. Put in the interest, more resentment. Although only these two, it is a fundamental attitude of Confucius. When we first look at the situation of the general public, it seems that there are only two sides. One is to obtain something forward-the utilitarian one and the non-utilitarian one-Confucius. However, apart from the birth of the Buddha, regardless of the world, the life of the world, there are almost only two factions, one is to get forward endless desire, that is, utilitarian, non-utilitarian. The difference between utilitarian and non-utilitarian, not content is different, is entirely different attitude. Of the fourteen Confucius attitudes, this attitude is almost the same. Such as benevolence, music, no words at ease, look at yourself, look at the moment and other attitudes, are consistent with this attitude. It can be said that all the analects are this attitude. Both utilitarian and non-utilitarian is not content or matter