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张载认为“人性”本于“天性”。他把“人性”分为两个层次,即“气质之性”和“天地之性”。“气质之性”是善恶混杂的低层次状态,“天地之性”是久大永恒的完美状态。要达到理想的人性就应该从“变化气质”出发,不断祛除“气质之性”中的恶,使“天地之性”充分发展。由“气质之性”向“天地之性”发展的过程就是“成性”的过程。张载是北宋时期一位重要的思想家,“关学”的创始人,“理学”的奠基者之一。张载由“性”“人性”“成性”串起一条做人成圣韵线索,以“知礼成性”“以学成性”为学人提供一条“学至成圣”的途径。
Zhang Zai believes that “human nature ” in this “nature ”. He divided “human nature” into two levels, namely “temperament nature” and “nature of heaven and earth”. “Sexual temperament ” is a mixed state of good and evil at a low level, “nature of the world ” is a perpetual perpetual perfect state. In order to achieve the desired humanity, we should proceed from “changing temperament ”, and constantly eliminate the evil in the “nature of temperament ” so that “nature of heaven and earth ” full development. The process of development from “nature of temperament ” to “nature of the world ” is “into ” process. Zhang Zai was one of the important thinkers in the Northern Song Dynasty, one of the founders of “Guan Xue” and the founder of “Neo-Confucianism.” Zhang Zai by “sex ” “human nature ” “into sex ” strung together a rhyming clues, “to know the ritual sexual ” “learn into sex ” for the scholars to provide a “Learn to be sanctified” approach.