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不管是日本还是中国,儒家学说的发展历史都很悠久。但是形成完整的体系却是从朱子学开始的。日本的儒学是在中国儒学的基础上培育起来的。同时,日本在接受中国儒学的时候,也是有所选择并加以完善的。江户时代的儒学被冠以“日本性质”的名义,探讨朱子学的社会有效性就具有一定的研究价值。本论文主要从以朱子学为代表的儒学在日本的发展历程、朱子学成为“官学”的原因和影响等方面入手,全面分析江户时代的朱子学地位。分析朱子学成为“官学”的原因和影响,对于了解日本的民族文化、性格和日本人的行为方式习惯等方面有一定的参考价值。
Whether it is Japan or China, Confucianism has a long history of development. However, the formation of a complete system begins with Zhu Xi. Confucianism in Japan was cultivated on the basis of Chinese Confucianism. In the meantime, Japan accepted and perfected China’s Confucianism. The Edo period Confucianism was labeled as “the nature of Japan” to explore the social validity of the study of Zhu Xi has a certain research value. This dissertation begins with the development of Confucianism represented by Zhu Xi in Japan and the reason and influence of Zhu Xi-xue becoming the official school, and analyzes the status of Zhu Xi in the Edo period. It is of certain reference value to understand the reason and influence of Zhu Xi-ology becoming “official school ” and understanding of Japanese national culture, character and habits of Japanese people.