论文部分内容阅读
贾谊以纵横家之心胸,以儒家思想为处世根基,兼具道家、法家、黄老之学等思想,其主导精神仍为积极用世,锐意进取的精神。当其因年少美才而立于朝廷、言说政治、拟订国计,后被谪放藩国后,其文化心理如何处之?其抑郁而终的结局与屈原“决然怀沙”之间也揭示了两个典型个案间的不同文化心理。本文对《吊屈原赋》、《鵩鸟赋》等贾谊的代表名作分析,希求从情理和逻辑上对其文化心理进行初步的窥探。
Jia Yi, with his heart full of indignation and indulgence, regards Confucianism as the foundation of his life and combines the ideas of Taoism, Legalists and Huanglaozhi. The dominant spirit is still the spirit of using the world and forging ahead with determination. When it was founded in the court because of its young beauty, it spoke of politics, drafted the national plan, and later laid down its foothold in the feudal China, where did its cultural psychology take its place? Its depression-ending relationship with Qu Yuan Reveals the different cultural psychology between two typical cases. This article analyzes the representative names of Jia Yi, such as “Qu Yuan Fu” and “Bird and Bird Fu”, and tries to make a tentative exploration of his cultural psychology from the rational and logical aspects.