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忠恕明乎心理攸同,儒家有此一说,进可以推己及人,以为天下之共理。退而至始则需细查性的善恶,故有孟、荀、告子之辩。忠恕为津梁(或曰方法)以接我心与人心,然则我心与人心之善恶不了,终致以恶同恶。故交通双方必于心性做自觉处理,如性善则养(孟子),性恶则化(荀子)。本文即从系统中段之忠恕与两头之人心来言钱竹汀之心理观并与戴东原相校异同。
Loyal education is almost psychologically relevant, Confucianism has this to say, into the people can push others, that the world’s commonplace. Since the beginning of the need to carefully check the good and evil, it is Meng, Xun, advocate the debate. Loyalty and forgiveness (or method) to pick up my heart and mind, then my heart and heart of the good and evil can not, and eventually evil and evil. Therefore, the two parties must be psychologically conscious of traffic handling, such as raising good nature (Mencius), sexual degeneration (Xunzi). This article from the middle of the system of loyalty and love of both people in terms of Qian Zhuting’s psychology and Dai Dong original school with similarities and differences.