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一陆九渊作为心学的大家,上承孟子,下启阳明,在中国哲学史上占有至关重要的地位,然其学说也备受批判。朱熹曾在《答吕子约》中言:“近闻陆子静言论风旨之一二,全是禅学,但变其名号耳。”~①朱熹直言陆学是禅学,后世学者有论于此大多也与朱熹态度一致。比如,黄震在《黄氏日抄》中明确指出,陆九渊虽言理但是陆学杂禅;罗钦顺也在《困知记》中明确言及象山心学就是禅学等。当然,陆九渊对朱熹的
Lu Jiuyuan as the heart of all people, the Mencius, under the Kai Yang Ming, in the history of Chinese philosophy holds a crucial position, but its theory has also been criticized. Zhu Xi in the “A Lvzuo” in the words: “Lu Wen heard almost one of the rhetorical purposes, all Zen, but changed its name ear. ” ~ ① Zhu Xi bluntly Lu study is Zen, later scholars have theory Most of them also agree with Zhu Xi. For example, Huang Zhen in the “copy of Huang’s Day” made it clear that Lu Jiuyuan, though reasonable but Lu science zan; Luo Qinshun also “sleep in mind” made it clear that Xiangshan learning is Zen and so on. Of course, Lu Jiuyuan Zhu Xi’s