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理性缩减成知性的过程被提炼出一种迄今在自然科学与人文社会科学领域占据重要地位的客观主义观念。这种观念认为 ,科学可以无视自身得以成立的条件而科学地把握业已对象化的存在。在人文社会科学中 ,这一观念经常会演变为认为能够远离生活世界前反思的各式各样的纯粹理论独白。这在韦伯、法兰克福学派、哈耶克以及其他一些人那儿都有不同程度的流露。哈贝马斯试图以批判思维克服先验哲学与经验考察之间的紧张 ,其结果是给出了一组同样匿名的关于共识的普遍要求。因此 ,必须通过知识社会史实现观念向生活世界的返回 ,才能把观念从观念史的束缚中解放出来。
The process of rational reduction to intellectuality has been refined into an objectivist concept that has so far played an important role in the fields of natural sciences and humanities and social sciences. This notion holds that science can scientifically grasp the existence of objectified objects irrespective of the conditions under which it can be established. In the humanities and social sciences, this notion often evolves into all kinds of purely theoretical monologues that can be considered far before the world of life. This is expressed in varying degrees by Weber, the Frankfurt school, Hayek, and others. Habermas attempts to overcome the tension between transcendentalist philosophy and experiential investigation with critical thinking, and the result is a set of equally anonymous general claims about consensus. Therefore, it is necessary to realize the return of the concept to the life world through the social history of knowledge so that the concept can be liberated from the shackles of the concept history.