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明末思想家顾炎武提山“道寓于器”的观点,认为“非器则道无所寓”。顾炎武强调了“器”的本体地位。老子把“道”作为世界万物的本源和宇宙运行的总规律,老子更是把“道”和儒家伦理道德结合起来。“道”就这样一步步成为封建社会至高无上的精神理念,与此相关“器与道”和“形而上”等之哲学观对我冈近千年封建社会的发展影响深远,并逐渐衍生出“器以载道”的工艺造物思想。智者创物,埏土以为器,古代社会人们小仅重视手工艺造型和装饰之创新,而且重视手工艺传统审美精神的继
Gu Yanwu in the late Ming dynasty thinkers Hill “Road in the device” point of view, that “non-device then nothing ”. Gu Yanwu stressed “device ” ontology. Lao Tzu regarded “Tao ” as the origin of all things in the world and the general law of the operation of the universe. Lao Tzu even combined “Tao ” with Confucian ethics. In this way, the Taoist philosophy of “feudal society” has become a paramount spiritual concept. In this connection, the philosophical viewpoints such as “Tao and Tao” and “metaphysics” have a profound impact on the development of feudal society in the past 1,000 years Gradually derived “device to carry ” craft creation thought. Wise creatures, earthly equipment, ancient society, people only attach importance to handcraft modeling and decoration of innovation, and emphasis on handicrafts, the traditional aesthetic spirit of the successor