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在近代社会转型期,为应对社会变革,结社成为士人阶层在新形势下营建社会交往网络、聚合群体力量以重获话语权、再塑社会权威的重要手段。作为晚清规模最大、持续活动时间最长的士人结社,南社成员通过举行祭祠哭陵等具有反清色彩的象征性行为及与此相关的诗词唱和,营建江南士人群体的身份认同与意识认同,以雅集与《南社丛刻》为聚合社群成员的交往纽带,借以构建成员的群体意识与归属感,建立起以江南士人为主体,以地缘、血缘、业缘为基础的跨地域社会交往网络,并依托社群交往网络的规模效应,谋求实现文化资源与政治权力的对接,以期在社会转型期中维系自身的社会声望和群体权益。
In the period of social transformation in modern times, in order to cope with social changes, association has become an important means by which the working class constructs a network of social interaction under the new situation and aggregates the power of the group to regain the right to speak and reinvent social authority. As the largest and most prolific scholar of late Qing Dynasty, the members of the Nanshe Society established the identity of Jiangnan scholar groups by holding the anti-Qing symbolic act such as offering sacrifices to the ancestral temple and singing poems related to them And Conscious Identity, with Ya-Ji and “Nanshe Congcong” as members of the aggregation community contacts, in order to build a sense of belonging and sense of belonging among members, to establish a Jiangnan Scholars as the main body, with geography, blood, career edge as the foundation , And relying on the scale effect of social communication network, seek to achieve the connection between cultural resources and political power with a view to maintaining its own social prestige and the rights and interests of the community during the social transformation.