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本文的主旨是立足于作品本身,对《红楼梦》“大旨谈情”之“情”做哲学探寻。曹雪芹从“重情”的文化心理出发构建了真而有情的贾宝玉“情生”理想展开的人文背景——欲而无情的秦可卿们、理而无情的薛宝钗们。贾宝玉在这样的社会现实背景下“以情体道”和“以情悟道”。并以马克思主义唯物史观为视角分析指出宝玉“情生”理想失败的原因不是由于天道循环即“好就是了”所造成的,而是在经济基础未改变的情况下,仅作精神变革的必然结果。
The main idea of this article is to make a philosophical exploration of the “love” of “Dream of the Red Chamber” and “love affair” in the book based on the work itself. Based on the cultural psychology of “passionate love”, Cao Xueqin constructed the humane background of the true and affectionate Jia Baoyu ’s ideal of “love affair ” - the unforgiving Qin Ke-qi who wanted ruthlessly. Jia Baoyu in the context of such a social reality “to love ” and “to love ”. And from the perspective of Marxist historical materialism, it is pointed out that the reason for the failure of Baoyu ’s Ideal of Love is not caused by the Heavenly Loop, that is, “what is good”, but only when the economic foundation has not changed and only The inevitable result of spiritual change.