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本文选择《米文辩墓志》作案例,通过考察该家族自西向东迁转的路线步入河北魏博镇的事件,旨在说明这个家族政治的发展和演变,以此揭示其族性与文化转型的特点,即裹挟在唐朝后期河北地方抗衡朝廷的政治行为中是以军队成员“地著化”为方式实现的。易言之,该家族任职仕宦的地著化政治性活动覆盖了族性、文化的变迁,这是河北粟特人及其后裔的一种衍变线路。而地著化之后的河北“本土”民众,在唐朝解体以后的五代、北宋新政治体的形成中,又扮演了南部汴梁都城支撑作用的角色和呈现了北部穿梭于辽、宋对峙下的“中间状态”的样例。
This essay chooses the case of “Etiquette of Mian Etiquette” as a case study. By examining the family’s movement from west to east into Wei Bo Town, Hebei Province, the incident aims to illustrate the development and evolution of this family politics in order to reveal its ethnicity and culture The characteristic of the transition, that is, the political act of coercion in the imperial court against imperialism in Hebei in the late Tang Dynasty was realized through the method of “geolocating” the army members. In other words, the family’s political activities in official affairs have covered ethnic and cultural changes. This is a kind of evolutionary line of the Sogdians and their descendants in Hebei. In the five generations after the dissolution of the Tang Dynasty and the formation of a new political body in the Northern Song Dynasty, Hebei Province, the “native” people after the reorganization, played a supporting role in the southern Qionglai capital and showed the northern shuttle to the Liao and Song Confrontation under the “intermediate state ” sample.