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黄楠森先生的《政治其形,学术其神:对<唯物主义与经验批判主义>的一种新解读》一文,从列宁的《唯物主义与经验批判主义》那里为斯大林的《辩证唯物主义与历史唯物主义》找到了理论缘渊,找到了否定马克思哲学是实践唯物主义新世界观的理论依据,但是,只要我们解放思想,破除迷信,实事求是,就会发现他找到的是错误的理论缘渊和理论依据,却丢弃了列宁著作里对马克思主义新世界观的正确论述。当我们打破斯大林的《辩证唯物主义与历史唯物主义》这本曲解马克思主义哲学的教科书体系的束缚,重新认真研读马克思哲学的原著文本,就会发现马克思的实践唯物主义新世界观有自己的独特结构;它为现实的个人自觉地解决人在现实世界中人与自我的关系、人与人(社会)的关系、人与自然的关系指明了正确的方向和道路,提供了科学的有力的思想武器。马克思哲学史的事实与逻辑,有力地证明黄楠森先生否认实践的观点是马克思主义哲学的首要的和基本的观点是完全站不住脚的,只是盲目的頑固的为斯大林的辩证唯物主义世界观辩护。今天我们只有对斯大林主义哲学这种假马克思主义哲学和旧哲学的复辟开展一场新的革命,才有可能回到马克思,还原马克思,重新构建马克思主义哲学教学体系,为建设以人为本的科学发展的中国特色社会主义服务。
Huang Nansen’s article “A New Interpretation of Materialism and Empirical Criticism” in Political Form, Academic Spirit: From Lenin’s Materialism and Empiricism to Stalin’s Dialectical Materialism and History Materialism “has found its theoretical origin and found the theoretical basis for rejecting Marxist philosophy as the materialistic new world outlook. However, as long as we emancipate our minds, get rid of superstition and seek truth from facts, we find that he has found the wrong theoretical grounds and theories Based on which they discarded the correct exposition of Marx’s New World Outlook in Lenin’s writings. When we break the shackles of Stalin’s ”dialectical materialism and historical materialism", which distort the textbook system of Marxist philosophy, and seriously re-read the original text of Marx’s philosophy, we will find that Marx’s pragmatic materialism has its own unique structure ; It realizes the conscious individuals to solve the relationship between man and self in the real world, the relationship between man and society (social), the relationship between man and nature points out the correct direction and path, and provides a scientific and powerful ideological weapon . The fact and logic of the history of Marx’s philosophy strongly prove that Huang Nanson’s point of denying practice is that the primary and fundamental view of Marxist philosophy is totally untenable, only blindly stubbornly justifying Stalin’s dialectical materialist worldview. Only by carrying out a new revolution in the restoration of the Marxist philosophy and the old philosophy such as Stalinist philosophy will it be possible for us to return to Marxism, restore Marxism and re-construct the teaching system of Marxist philosophy in order to build a people-centered scientific development Socialism with Chinese characteristics.