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在当代西方政治哲学和伦理哲学批评领域中,“同情”作为建构诗性正义社会的关键词而被频繁提出。而“同情”说早在中国五四时期便已被美学思想家宗白华所注意,它是宗白华救世模式的道德基础,也是宗白华生命艺术哲学的逻辑起点。宗白华坚信通过培养人们的同情力,便可以实现人的平等对话与向善的团结力,从而达到社会和谐发展的救世目标。本文从宗白华的“同情”伦理美学的缘起,“同情”说内涵以及宗白华“同情”说的现世意义三个方面进行阐述,宗白华的伦理哲学观是其整个生命艺术哲学的基础,贯穿始终。
In the field of contemporary Western political philosophy and ethical philosophical criticism, “sympathy” is frequently proposed as a key word in the construction of a society of poetic justice. However, “sympathy” has long been noticed by the aesthetic thinker Zong Baihua in China during the May 4th Movement. It is the moral foundation of Zong Baihua’s salvation model and the logical starting point of Zong Baihua’s life philosophy of art. Zong Baihua firmly believes that by cultivating people’s sympathy, we can achieve the people’s equal dialogue and the good solidarity so as to achieve the salvation goal of harmonious social development. This article elaborates from the origin of Zong Baihua ’s “sympathy ” ethics aesthetics, the connotation of “sympathy ” and the contemporary significance of Zong Baihua “sympathy ”. Zong Baihua ’ s ethical philosophical view is The whole life philosophy of art, throughout.