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从“记忆”到文字记录昭示着“记”行为方式的产生,“记”特定的行为方式和独特的社会功能是记体文生成的内在要求。早期巫史文献的生成,是行为方式“文本化”的结果,记体文在体例上承接了叙述的特征,在社会功能上彰显劝诫立意;早期儒家文献的生成,是私学传承模式的指认,注记的行为方式走向专论,在体例上影响了记体文议论的要素,“记”的行为方式生成了相应的言辞模式,在语言上影响了记体文质朴平实的特征。
From “memory ” to the written records of the “mind ” behavior, “mind ” specific behavior and unique social function is the internal requirements of the body of the formation of the body. The formation of the early Witch History Literature is the result of the behavior mode “textualization ”. The body of the record style inherits the characteristics of the narration and displays the exhortation conception in the social function. The generation of the early Confucianism literature is the mode of the private school inheritance Identifying and annotating the behavioral approaches to the monograph affect the elements of the style of writing and writing in the system, and the behavioral patterns of “記” produce corresponding rhetorical patterns that have a linguistic impact on the characteristics of the vernacular .