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我国的东周包含春秋和战国两个时期,这一时期在我国历史是邦国林立的特殊时期,各个诸侯国家各自为政,在《周礼》中记载的“凶礼”以及“荒礼”都明确地记载了周朝各个宗主国以及诸侯邦国之间相互救助的礼仪,儒家以及墨家等各个诸子学者思想包含了诸侯邦国之间救助的内容。在春秋的记载中,也表明,不仅仅邦国之间进行过各种盟会救助以及签订盟约救助,同时也出现了许多救助实例,比如泛舟之役。即使在天下大乱的春秋时代,邦国之间灾害的救助也往往难免带有强烈的功利主义,可是救灾扶困的事实也表明了即便礼崩乐坏,维系华夏民族生存发展的道德也依旧存在,国家之间的救助多少都减轻了受灾民众的苦难,这为现今我们缓解纷繁复杂的国际关系提供一定的借鉴意义,也为我们提供了极为有利的历史经验。
In the period of our country, the history of our country is a special period in which the states of our country are all sovereign, and the various princely states act their own ways. In the “Zhou Li”, the “fierce ceremony” and the “ ”All clearly recorded the rituals of mutual assistance between the various sovereign states of the Zhou Dynasty and the states and states, and Confucianism and Mohism all contained the contents of bailouts among the princes and states. In the records of the Spring and Autumn Period, it also shows that not only the various state bureaus have conducted various allies’ bailouts and alliances but also many examples of bailouts, such as the rafting campaign. Even in the age of chaos in the world, the aid of disaster relief between the state and state often inevitably carries a strong utilitarianism. However, the fact that disaster relief has shown that the moral of maintaining the survival and development of the Huaxia people still exists even if the government is in great danger, How much assistance between countries has lessened the suffering of the affected people, which will provide some reference for us to ease the complicated international relations and provide us with extremely beneficial historical experience.