《庄子》为什么反“技术”?

• 作 者: 阿巍
• 机 构: 复旦大学,
• 出 处: 文史知识
• 发表日期: 1996年12期
• 关键词: 生态危机 先秦时代 技术异化 老庄哲学 绝圣弃智 十八章 庄周 鼓盆而歌 知鱼之乐 焚符破玺

随着工业化文明的进展,人们在充分享受其恩惠的同时,对它的负面效应也有了越来越深刻的认识,身处生态危机中的现代人遂有所谓“技术批判”之说。套用一句“古已有之”的老话,先秦时代的庄子就早已发出了反抗“人为物役”的呼喊,也可以说是如今各种“后”什么主义反技术异化的先声。当然,他所采取的消极姿态却值得我们反思,并不足为训。

With the progress of industrialized civilization, people fully enjoy their grace at the same time, it also has a more profound understanding of its negative effects, the modern people living in ecological crisis so-called “technical critique.” To apply the old saying of “what is already existed”, the pre-Qin era Zhuangzi has already sent out a cry of resistance against “man-made material goods” and it can also be said that today’s various “anti-technology alienation” First sound. Of course, his negative gesture is worth our reflection, and not enough training.