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明代著名医学家张景岳说：“医易”是“同源”的。我们认为“医农”也是同源的。不但《赐经》对《农说》有重要影响，而且《内经》对《农说》也有重要影响。本文试图探讨《内经》同《农说》之间的渊源关系。我们在这里主要从以下几方面来研究与探讨《内经》对《农说》的重要影响：（一）以“元气论”为基础的自然观；（二）以“阴阳说”为核心的发展观；（三）以“出入升降”论为特征的生态观；（四）以“化变论”为内容的发育阶段观；（五）以“损有余，补不足”为契机的平衡观。正如马一龙在《农说》中探讨培肥土壤的原理时说的：“此《素问》所谓滋化源之意耳”。总之，《农说》在探讨许多农学原理时，都借鉴了《内经》中所阐述的医学原理。这是很明显的。
Zhang Ming-yue, a famous medical scientist in Ming Dynasty, said: “Yi Yi” is “homologous”. We think “medical farmers” are also homologous. Not only did the “Book of Songs” have an important influence on Nongsong, but also the “Canon of Internalism” had an important influence on Nongshang. This article attempts to explore the origin of the relationship between Nei Jing and Nong Nong. Here we mainly study and explore the important influence of Neijing on Nongshang from the following aspects: (1) The view of nature based on “strength of spirit”; (2) Development centered on “yin and yang theory” (3) the concept of ecology characterized by the theory of “ascension and descent”; (4) the concept of stages of development with “change theory” as the content; and (5) the concept of balance under the influence of “making up for losses and supplementing deficiencies”. Just as Ma Yilong said in discussing the principle of fertilizing the soil in Nongsun: “This” asks “the ear of the so-called source of hydration.” In conclusion, Nongsun drew upon the medical principles set forth in the Canon of Medicine when discussing many agronomic principles. This is obvious.