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心学颠覆了程朱理学的价值观,所引起的个性解放思潮,是晚明书论、文论的哲学理论基础。董其昌书论和袁宏道文论都推崇“淡”的审美思想,都认为“淡”是品评书法和诗文艺术境界的最高标准。董其昌崇“淡”思想贯穿一生,而袁宏道则是在晚年才明确“淡”是“性灵说”的最高境界,这其中存在着董其昌的影响。徐渭、张瑞图、黄道周、倪元璐、王铎的书论与晚明文论也有直接或间接的联系,晚明文论对晚明书论有着重要的启发参考价值。
Psychology subverts the values of Cheng Zhu, the emancipation of personality caused by thought, is the late Ming Dynasty scholar, literary theory of the philosophical basis. Dong Qichang’s calligraphy theory and Yuan Hongdao’s literary theory all respected the aesthetic thought of “light”, both considered “light” as the highest standard of calligraphy and prose arts. Dong Qichang Chong “light ” thought throughout his life, but Yuan Hongdao is only clear in later years “light ” is the highest level of “spirituality ”, which there is the influence of Dong Qichang. Xu Wei, Zhang Ruitu, Zodiacal Zhou, Ni Yuanlu, Wang Duo’s calligraphy theory and late Ming Dynasty literary theory also has a direct or indirect relationship, late Ming Dynasty literary theory has important reference value for the Late Ming Dynasty.