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明季,佛教丛林出现了“混融三教”的局面,居士佛教亦极为兴盛,以“良知”为本体的阳明心学应时而生,并于晚明时期发生流变,衍生出“似儒非儒、似禅非禅”的“狂禅”风潮。在此狂风禅韵的浸润下,汤显祖的“情至”理念脱胎绽放,为晚明文学思潮增添了勃勃生机。一、晚明佛教的变异佛教自东传入中国后,便不断地实现着自身中国化的进程。魏晋时期,佛教僧侣已十分注重吸收玄学成果来阐释佛法经典,般若之学趋于玄学化。唐宋以来,中国佛教进入鼎盛时
In the Ming Dynasty, Buddhism jungle appeared in the situation of “mixing three religions”. Buddhism of Buddhism was also very prosperous. The Yangming psychology with “conscience” as the foundation came into being and came into being in the late Ming period. “Ru Confucianism and non-Confucianism, Zen-like non-Zen ” “mad Zen ” wave. Under the infiltration of this gust of wind and wind, Tang Xianzu’s “Feelings to Love” concept came into full bloom, adding vitality to the literary trend of the late Ming Dynasty. First, the late Ming Buddhism variation Buddhism from the east after its introduction into China, they continue to achieve its own process of Chinese. During the Wei and Jin dynasties, Buddhist monks paid great attention to absorbing the metaphysical achievements to explain the Dharma classics. Prajna-san’s studies tended to be metaphysical. Since the Tang and Song dynasties, Chinese Buddhism has entered its peak