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孔子说:“攻乎异端,斯害也已。”对孔夫子此言有两种解法,一解“攻”为攻击,另解“攻”为治学之治。无论取那种解释,孔夫子都是排斥异端的。何谓异端?不符合正统思想的主张或教义也,凡戾正道者也。异端和异议是相连的,凡举反潮流,唱反调,主改革,崇革命,离经叛道,对公认的一切提出怀疑和批判,大体上都可归为异端。 古人凭对宇宙的直观观察,得出“天圆地方”的结论,这种共识延续了不知多少岁月,突然有一个人说这种认识是错误的,并进而指出地才是圆的,当然惊世骇俗,被指为异端。可究竟谁对呢?显然是众人皆错异端对。
Confucius said: “Heresy on heresy, Sri Lanka has also been.” There are two solutions to Confucius said, a solution “attack” as an attack, another solution “attack” for the rule of law. Regardless of that explanation, Confucius denied heresy. What is meant by heresy? Any claim or doctrine that does not conform to the orthodoxy is also true for those who have the right way. Heresies and objections are connected. Anyone who raises doubts and criticizes everything that is recognized, such as countering the trend, singing anti-tune, advocating reform, advocating revolution, departing from conscience, can generally be classified as heresy. The ancients, based on the visual observation of the universe, come to the conclusion that “the place of heaven and earth is a circle.” This consensus lasted for a long time. Suddenly one person said that this understanding was wrong and then pointed out that the earth was round and of course shocked the world. Is accused of heresy. Who is right? Obviously everyone is the wrong end.