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中国历史上,“无奈须眉不丈夫”的委琐人格,非齐梁士族文人莫属。首先就生死问题,土族文人对生的渴求与死的焦虑远不及前代迫切,其表现为挽歌及游仙诗这两类作品的渐趋消歇。其次,对于政治上的进退,齐梁士族文人的表现是淡薄进退,优游为政,这也导致了其政治素质与实际才能的全面退化。就齐梁士族文人的道德规范而言,从个人行为来看,重温文尔雅而反对放达任诞。从人际关系来看,重宽恕容众而反对自伐矜人,仗才使气。
China’s history, “no helplessness no husband” and the trivial personality, non-Qi Liang nobles scholars. First of all, on the question of life and death, the anxiety of the native scholar on life craving and death is much less urgent than that of the previous generation. The performance of these two kinds of works, such as elegy and the poem of immortality, is gradually eased. Second, for political advance and retreat, the performance of Qi Liang’s literati is weak and retreat, leading to good governance, which also led to the overall degradation of their political qualities and practical abilities. As far as the moral norms of Qi Liang’s literati are concerned, judging from the personal behavior, Wen Yaya is opposed to the proclamation of giving birth. From a personal point of view, forgiveness and forgiveness is opposed to self-restraint, the battle only gas.