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在我國封建社會的時代,各少數民族所受的壓迫都極深;而他們富有鬥爭性,曾出現過許多次轟轟烈烈的大起義。關於苗族人民則有‘三十年一次小反,六十年一次大反’(一) ‘六十年一反,百年一大反’(二) 和‘苗地寧謐無過六十年者’(三) 等說法,都是在反映苗民大小规模的起義太多了。一七九五年(乾隆六十年)的苗民大起義是比較突出的一個史例。在有關這次大起義的史料裹,我們可以看到在封建統治下苗民所遭受的層層壓迫,更可以看到苗民的鬥爭精神,也可以看到滿清清政府殺、燒、搶掠和所謂‘防’‘撫’的殘酷與陰毒;也就自然地使我們要歌誦我們人民政府的民族政策,使我們更進一步地認識到毛主席共產黨無比的偉大。
In the era of feudal society in our country, the oppression suffered by all ethnic minorities was extremely deep. While they were fightingly fought, there were many vigorous violent intifadas. About the Miao people, there are “small anti-30 years, large anti-60 years” (one), “sixty years anti-one and one hundred years one major anti-phase” ’(C) and other sayings are too many in the revolt to reflect the size of Miao people. The Miaotang uprising in 1795 (sixty years of Qianlong) is a rather prominent historical example. In the historical material about this great uprising, we can see that under the feudal rule the Miao people suffered from various layers of oppression, but also can see the Miao people’s fighting spirit, you can also see the Manchu Qing government to kill, burn, looting and The brutality and insidiousness of the so-called ’prevention’ and ’striving’ naturally also make us chant the national policies of our people’s government so that we can further understand the great greatness of Chairman Mao’s communist party.