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对传统文化、思想资源持何种态度,涉及民族文化自信和愿否致力于艰苦繁难的文化建设工作的问题。在一般的肯定、否定和批判态度之外,别有一种开明而积极的姿态,是采取最现代的观念开掘传统文化资源,着力建构符合中国文明时代发展需求的文化新体系和新形态。后儒学就是体现这种创造意志的代表性当代学术形态,它从现代科技文化和人文视野观照传统儒学资源,寻求儒学契合宇宙和谐姿态与人文精神的普遍逻辑法则。后儒学观具有超学科的逻辑内核,透过历史与当下的人类存在与实践得到具体验证。在当代学科细化趋势下,后儒学展示中国文明蕴含无限活力的学术理念、人文智慧和价值信仰,为维系中国文明的健康发展构筑思想巨厦。而基于后儒学原则拓进的后儒学美学,则是后儒学智慧与精神美学化的集中表达,它通过促进宇宙和人类的致密性、亲睦性和能体性,激活生命情志的自由解放,抵御消极和否定性力量,为人类主体实现价值理性的超越境界奉献独特的运思与智慧。
What is the attitude toward traditional culture and ideological resources, national cultural confidence and willingness to work hard and hard on cultural construction? Apart from the general affirmation, denial and critical attitude, we should not have an enlightened and positive attitude. We should take the most modern concept of digging up traditional cultural resources and strive to construct a new cultural system and a new form that meet the development needs of the era of Chinese civilization. Confucianism is a representative contemporary academic form that reflects its will to create. It looks at the traditional Confucianism resources from the perspectives of modern science and technology, culture and humanities, and seeks the general logic of Confucianism that meets the cosmic harmony and humanistic spirit. Post-Confucianism has a trans-disciplinary logical core that is specifically verified through history and present human existence and practice. Under the current trend of discipline refinement, Confucianism shows that Chinese civilization contains infinitely dynamic academic concepts, humanistic wisdom and values and beliefs, and thus building an ideological mansion for the healthy development of Chinese civilization. The aesthetics of post-Confucianism, which is based on the principle of post-Confucianism, is the concentrated expression of post-Confucian wisdom and spiritual aesthetics. It activates the liberation of life emotions by promoting the compactness, affinity and physicality of the universe and human beings , Resist the negative and negative forces, and devote unique ideas and wisdom to realizing the transcendence of value rationality for the human subject.