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哀美,伴随着人们的感情产生而存在,发展而丰富,广泛存在于自然界、社会生活和文学艺术领域。目前学者对哀美的研究只限于文学艺术的哀美,且成果无几,至于自然界和社会生活中的哀美,还是一块没有开垦的处女地。本文追溯了哀美的起源与发展,阐述了殡葬哀美“真与善”的统一和主客体统一的观点。提出了殡葬哀美的概念,分析了殡葬社会活动中哀美的实践路径及其在殡葬社会活动中注入哀美现代元素,对提升人们殡葬生活质量和生命质量所具有的价值。
Sorrow, beauty, accompanied by the emergence of people’s feelings and existence, development and richness, widespread in nature, social life and literature and art. At present, the scholars’ study of sorrow and sorrow is limited to the sorrow of literature and art, and the achievements are scarce. As for the sorrow of nature and social life, it is still a virgin land without reclamation. This article traced the origins and development of sorrow and beauty and expounded the unity of funeral and sorrow, “truth and goodness,” and the unity of subject and object. Puts forward the concept of funeral and perplexity, analyzes the practical path of sorrow and beauty in funeral and social activities, and injects the modern element of sorrow into the social activities of funeral and funeral, which has the value of improving people’s funeral life quality and life quality.