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宗教在社会主义时期的存在,即有外因条件,亦有深刻的内在基础。本文将从内外因的结合角度,做如下探究。一、自然压迫和社会异已力量的存在是社会主义时期宗教存在的外因条件首先,宗教是自然力量压迫的产物。在原始社会,由于生产力水平极端低下和相应的思维能力,原始人不仅对自然界千变万化的现象及人自身不能正确理解,而且对各种自然力的压迫更是无力抵抗。于是,各种自然力量在人们的观念中被神化为主宰人们日常生活的超人间的特殊力量即神灵,并由此产生对大自然的乞求和崇拜,幻想以祈祷、祭献或巫术,求助主宰自然界的神灵免灾造福。正如列宁所说:“野蛮人跟自然作斗争的软弱无力产生信神、信魔鬼、信奇迹。”
The existence of religion during the socialist period means external conditions and a profound internal foundation. This article will combine the internal and external causes, to explore the following. First, the natural oppression and the existence of social forces outside the existence of socialism during the external conditions of religion First of all, religion is a product of natural forces oppression. In the primitive society, due to the extremely low level of productivity and the corresponding ability of thinking, primitive people not only can not understand the ever-changing phenomena in nature and people themselves, but also can not resist the repression of various natural forces. As a result, all kinds of natural forces are deified in people's minds into special powers that dominate people's daily lives, that is, gods, resulting in begging and worship of nature. They seek help from prayers, sacrifices or witchcraft Dominate the gods in nature to avoid disaster relief. As Lenin put it, “The weakness of the barbarians fighting against nature produces believers, the devil, the miracles of faith.”