论文部分内容阅读
清代驻锡北京的喇嘛被称作驻京喇嘛,他们在弘扬黄教上起着较大的作用。清朝赐予他们国师、禅师等名号,这些转世活佛即驻京呼图克图,他们均为康熙、雍正年间,以敕命被迎请至北京的。清廷在京师赐予他们坐床寺以为居住。为了避暑,他们一般夏季住在多伦诺尔的坐床寺。作为转世活佛,他们也承袭驻京呼图克图的地位和头衔,到了清末,驻京呼图克图有十二人。《光绪大清会典事例》974卷“理藩院·喇嘛封号”中所见的有:章嘉、噶勒丹锡哷图、敏珠尔、济隆、洞科尔、果蟒、那木喀、鄂萨尔、阿蔗、喇果、贡唐、土观呼
The lamas of the Qing Dynasty in Beijing were described as Lamaism in Beijing, and they played a larger role in promoting the Yellow Emperor. In the Qing Dynasty, they were given the names of their national masters and Zen masters. These reincarnated living Buddhas are called Hutuktuk in Beijing. They were both invited to Beijing during the Kangxi and Yongzheng reign. The Qing court in Beijing gave them to sit in bed that Temple. In order to summer, they usually live in Duolunoleer sitting bed Temple. As a living reincarnation, they also inherited the status and title of Hutukutu in Beijing. By the end of the Qing Dynasty, there were 12 Hutukhut in Beijing. Seen in the 974 volumes of the “Guangxu Grand Qingtang Codex Casebook” entitled “Li Fancun Lama’s Caption”, Zhang Jia, Gol’dan dynasty tin map, Minjour, Jilong, Dongkol, fruit python, Camellia, Ersar, cane, fruit, Gong Tang, earth view call