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在西欧封建制度危机进一步加强的十五世紀末和十六世紀初期,社会的动蕩不安,战爭和疫病的流行,封建主和教会的苛捐杂稅,为鎮压人民的反抗而施行的殘酷刑罰,种种灾难更加沉重地压在广大人民群众的头上。長时期以来,按照天主教会所傳布的宗教迷信进行思考自己命运的人們,把这些灾难看做是世界末日即將来临的征兆踔劣腥擞谜夹鞘跤嬎?預言末日將于1524年2月5日,采取洪水的形式到来。这种焦急不安的心理使人們对圣經中最后一章的約翰启示录和那在魔鬼面前經受了种种誘惑和試探的圣安东尼的故事更加有了兴趣。他們天真地在启示录里看到继世界末日和最后审判之后,將有一个新的
In the late fifteenth and early sixteenth centuries when the crisis of feudalism in Western Europe was further intensified, social turmoil, the epidemic of wars and epidemics, the excesses and taxes imposed by the feudal lords and the churches, the brutal punishments for suppressing the resistance of the people, All kinds of disasters have pressed even more heavily on the masses of people. For a long time, people who think about their own destiny in accordance with religious superstitions spread by the Catholic Church see these catastrophes as signs of an end to the end of the world. The prophecy will end in February 5, 1524 Day, the arrival of the form of floods. This anxious psychology has drawn even more interest in the story of St. John the Apostles in the last chapter of the Bible and the many saints and temptations that have endured before the devil. They naively see in Revelation that after the Doomsday and the Last Judgment, there will be a new