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一、走出误区。误区之一:中心论。一些人讲起以经济建设为中心的物质文明建设,总是滔滔不绝,振振有辞,头头是道,既有理论的依据,更有实践的昭示,从而把物质文明建设的重要性、迫切性、决定性,推到了极致,提到了顶峰,有意无意地助长了一点论、片面性、绝对化、单向思维的倾向,从而把精神文明建设完全置于单纯服务的从属地位,而不予重视,甚至不屑一顾。误区之二:手段论。手段论者也不是不抓精神文明,但却习惯于在防止和对付改革开放和发展社会主义市场经济带来的负面影响上,把精神文明当成了堵漏洞、搞消防的应急手段。误区之三:效益论。我们这里所说的“效益论”是指那些单纯的经济效益论者。他们只见物、不见人,贪图早上栽
First, out of misunderstanding. Misunderstanding one: the theory. Some people talk about the building of a material civilization centered on economic construction. They always talk endlessly, with their rhetoric and rhetoric. They have both theoretical basis and more practical manifestations so that the importance, urgency and decisiveness of the construction of material civilization can be seen. Pushed to the extreme, referred to the pinnacle, and intentionally or unintentionally contributed to a tendency of one-sidedness, one-sidedness, absoluteness and one-way thinking, so as to place the construction of spiritual civilization completely in the subordinate position of pure service without being valued or even disdainful . Misunderstanding two: means theory. Means of instruments are not without spiritual civilization, but are accustomed to using spiritual civilization as a loophole and fire-fighting emergency measure in preventing and dealing with the negative impact of reform and opening up and the development of a socialist market economy. Misunderstanding three: efficiency theory. What we mean here is that “efficiency theory” refers to those pure economic theorists. They only see things, no people, planted morning planted