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前几年中央电视台《人物》专栏曾专访我,并以《民族考古学家宋兆麟》为题进行播放,还以同名出版了一本书。对此我实在不敢当,因为民族考古研究做得比我好的不乏其人,其中就包括我的老师李仰松先生、学长汪宁生等人。李仰松先生没给我上过课,但经常担任林耀华先生的助教,也给我们不少指导,更为重要的是,他曾参加过1956年云南佤族社会历史调查,对我影响较大,总结起来基本有三点。第一,李仰松搜集了许多佤族的历史文化现象,利用活态的民族学资料去研究,印证考古问题,如制陶术、酿酒起源,把考古学与民族学结合起来,互相印证,相得益彰。这种新的、民族考古比较研究,为我们做出了表率,对我的教育是很深刻的。当然,民族考古比较研究过去不少学者都提出过,可惜他们没有更多的时间进行实践,而李先生是真正吃螃蟹的人,使我们后来者少走了不少弯路。第二,李仰松先生是考古
A few years ago CCTV “People” column interviewed me and “national archeologist Song Zhaolin” as the theme to play, also published a book of the same name. I am really afraid of this, because there is no shortage of people who are doing better than me in ethnic archeology, including my teacher Li Yansong and scholar Wang Ningsheng and others. Mr. Li Yansong did not give me a class, but often served as Mr. Lin Yaohua’s assistant, but also give us a lot of guidance, more importantly, he had participated in the 1956 Yunnan Wa social history survey, a greater impact on me, to sum up There are basically three points. First, Li Yangsong has collected many historical and cultural phenomena of the Wa ethnic group and used the lively ethnological data to study and prove the archeological issues such as pottery making and the origin of winemaking. They combined archeology and ethnology to confirm each other and complement each other. This new, comparative study of ethnic archeology has set an example for us and is very profound to my education. Of course, many ethnic scholars have made comparative studies on archeology in the past. Unfortunately, they did not have more time to practice. However, Mr LI was the real crab-eating man so that later generations of us would make fewer detours. Second, Mr. Li Yangsong is an archeologist