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有人认为“出世”修道好,也有人认为“入世”修道会更好,各执一端,可以争执不已。佛家认为两者各执一边,有背中道观,都是偏见。其实“出世”和“入世”共名而同出,互为表里作用。现次第观照如下: 一、所谓中道不二观的“中”字,意为真理,并不是指取两边之中间点的“执中”。若在中间点切开,分成两段,这个中间点与始点或终点又分别构成两边,即使不断分割至微分段,在微观世界里,还是两边偏执,以偏概全当然不对。龙树菩萨的《中论》就是破这种偏执而导致的自相矛盾。要做到这一点,已非一般的概
Some people think that “getting out of the world” is a good way of doing things. Some people think that if China joins the WTO, it will be better and its enforcement will end in dispute. Buddhists think both sides of one side, there is a back view, are prejudices. In fact, “born” and “joined the WTO,” the same name with the same, the role of each other. The current view is as follows: 1. The so-called “middle” concept of “middle” means truth and does not refer to the “execution” of taking the middle point between the two sides. If the middle point is cut open and divided into two sections, the middle point and the start point or end point respectively form two sides. Even in the case of continuous division into micro-sections, it is certainly not true in the microscopic world or the paranoid on both sides. Dragon tree Bodhisattva’s “theory” is to break this paranoid and self-contradictory. To do this, is not a general outline