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儒学在汉代定于一尊,实现了学术与政治的结合,儒生不再像孔孟凄惶奔走。学术与政教合一,吕不韦尝试过,失败了,儒术遂不见用,而秦朝15年就灭亡了。独尊儒术,董仲舒建言三策适当其时。但汉初叔孙通的通权达变,与时变化,揭示了儒学的学术特点,并在实践中表现出极大的灵活性,使儒术的“守成优势”被最高统治阶层所接受、认同,为儒学最后成为官学、全面兴盛奠定了基础。
Confucianism in the Han Dynasty is set to one, to achieve a combination of academic and political Confucianism is no longer run out of despair like Kong and Meng. Academic and political unity, Lv Buwei tried, failed, then use of Confucianism, and the Qin Dynasty 15 years have perished. Domination of Confucianism, Dong Zhongshu suggestions three policy appropriate time. However, in the early Han dynasty, the right of common denomination changed and changed with time, which revealed the academic characteristics of Confucianism and showed great flexibility in practice so that Confucianism’s “keeping advantage” was accepted by the highest ruling class , Identity, for Confucianism finally became the official school, the full prosperity laid the foundation.