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与老子、孔子、墨子等人不同,韩非子作为春秋以来法家思想的集大成者,实际上阐发了对主体间关系的另外一种看法:追逐私利,视他人为工具,这是人的先天本性,要实现人与人之间互为主体的关系,国家必须制定严刑峻法,迫使每个人在作出自己的选择时,不得不考虑到他人的利益。韩非子思想在秦国的实践表明:人与人之间应保持基本的信任,不能爱人就不能为人所爱,操人以“术”必反为人操。
Different from Lao Tzu, Confucius, Mozi and others, Han Fei-zi, as a master of legalism since the Spring and Autumn Period, actually expresses another view on the relationship between subjects: chasing self-interests and treating others as a tool is the essence of man , In order to realize the inter-subjective relationship between people, the state must formulate the severe punishment law and force everybody to consider the interests of others when making their own choices. The practice of Han Feizi’s thought in Qin State shows that people should keep their basic trust and can not love others if they can not love others.